Results for 'L. E. E. Jee-hun'

942 found
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  1.  32
    Rational autonomy, morality and education.L. E. E. Jee-hun & Colin Wringe - 1993 - Journal of Philosophy of Education 27 (1):69–78.
    Some traditional assumptions regarding rational autonomy are examined and criticised. The exclusion of subjective considerations from autonomous choice is shown to be unjustified, as are attempts to identlfji autonomy with morally desirable conduct. Unexpected implications of these conclusions for education and certain other social institutions are also indicated.
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  2.  9
    Erasmus en het Hollands humanisme.J. A. L. Lancée - 1979 - Utrecht: HES.
    Uitvoerige historische speurtocht naar de betrekkingen van Erasmus met zijn Hollandse humanistische vrienden en zijn invloed op hun leven en werken.
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  3. Munhwajŏk yŏngung hwansang: hwansang ŭl masigo hwansang ŭl t'ohae naego hwansang e ulgo unnŭn in'gan ŭi sam.Pyŏng-hun Pae - 2023 - Sŏul T'ŭkpyŏlsi: BOW.
     
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  4.  8
    87, 6-wŏl sedae ŭi chuch'e sasang esei: Pukhan (Chosŏn) paro algi 1-pŏn chuch'e sasang ŭl nonhada = The Juche ideology.Chŏng-hun Yi - 2018 - [Seoul]: Saram kwa Sasang.
    1. Insaeng kwa ch'ŏrhak sasang -- 2. Saram ŭi maŭm, ŭisik segye -- 3. Chŏngch'i wa ch'ŏrhak sasang -- 4. Kyŏngje chŏngch'aek kwa ch'ŏrhak sasang -- 5. Chabonjuŭi segye ch'eje wa Han'guk kyŏngje -- 6. Minjok munje wa tarŭn nara hyŏngmyŏng -- 7. Munhwa wa ch'ŏrhak sasang -- 8. Saŏp pangbŏmnon kwa sasang.
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  5. The nature and basis of human dignity.L. E. E. Patrick & Robert P. George - 2008 - Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  6.  57
    The rhetorical organization of verbal and nonverbal behavior in emotion talk.L. E. E. Victoria & Geoffrey Beattie - 1998 - Semiotica 120 (1-2):39-92.
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  7.  13
    Preserving one's nature: Primitivist daoism and human rights.L. E. E. H. - 2007 - Journal of Chinese Philosophy 34 (4):597–612.
  8.  35
    The micro-macro problem in collective behavior: Reconciling agency and structure.L. E. E. M. - 1990 - Journal for the Theory of Social Behaviour 20 (3):213–233.
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  9.  14
    The Embedding Property for Sorted Profinite Groups.L. E. E. Junguk - 2023 - Journal of Symbolic Logic 88 (3):1005-1037.
    We study the embedding property in the category of sorted profinite groups. We introduce a notion of the sorted embedding property (SEP), analogous to the embedding property for profinite groups. We show that any sorted profinite group has a universal SEP-cover. Our proof gives an alternative proof for the existence of a universal embedding cover of a profinite group. Also our proof works for any full subcategory of the sorted profinite groups, which is closed under taking finite quotients, fibre products, (...)
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  10.  39
    The structuration of disenchantment: Secular agency and the reproduction of religion.L. E. E. M. & R. L. M. Lee - 1992 - Journal for the Theory of Social Behaviour 22 (4):381–402.
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  11. Rynek nie jest niczemu winien.L. E. E. R. - 1997 - Prakseologia 137 (137).
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  12.  41
    Interpretive praxis and theory-networks.L. E. E. Sangwon - 2006 - Pacific Philosophical Quarterly 87 (2):213–230.
    I develop the idea of what I call an interpretive praxis as a generalized procedure for analyzing how experimenters can formulate observable predictions, discern real effects from experimental artifacts, and compare predictions with data. An interpretive praxis requires theories – theories not only about instruments and the interpretation of phenomena, but also theories that connect the use of instruments and interpretation of phenomena to high-level theory. I will call all such theories that enable experimentation to work intermediate theories. I offer (...)
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  13.  20
    Abraham in a different voice: Rereading fear and trembling with care.L. E. E. H. - 2000 - Religious Studies 36 (4):377-400.
    This paper recasts the normative shape of Fear and Trembling by presenting an ‘ethical reading’ based on an ethic of care. It will be argued that Abraham's response represents a commitment to sustain and deepen his fundamental relationship with God, to make absolute his relation to the Absolute. Since most readers tend to focus myopically on ‘the trial’ itself, apart from the context and history of the God-relationship, the proffered interpretations tend inevitably to distort the nature and significance of Abraham's (...)
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  14.  24
    The two faces of charisma: Structure, system, praxis in Islam and hinduism.L. E. E. M. - 1992 - Journal for the Theory of Social Behaviour 22 (1):41–62.
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  15.  94
    Systemic Colonization of the Educational Lifeworld: An example in literacy education.L. E. E. George - 2014 - Educational Philosophy and Theory 46 (1):1-13.
    This article examines the impact of the reading assessment, DIBELS (Dynamic Indicators of Basic Early Literacy Skills), on literacy education through the Habermasian lens. It argues that DIBELS, along with other systemic forces, has surged beyond its domain as a mere assessment and colonized the lifeworld of literacy education by distorting the meaning of the teaching and learning of literacy.This article calls for a critical reflection on the systemized practices in literacy education and for a return to a lifeworld where (...)
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  16. Reconsidering Constructivism in Qualitative Research.L. E. E. George - 2012 - Educational Philosophy and Theory 44 (4):403-412.
    This article examines constructivism, a paradigm in qualitative research that has been propagated by Egon Guba, Yvonna Lincoln, and Norman Denzin. A distinction is made between whether the basic presuppositions of constructivism are credible compared to those of a competing paradigm and whether constructivism's beliefs are internally consistent. The latter approach, i.e. whether constructivism is internally consistent, is the focus of this article. The issues singled out for discussion are concerned with the constructivist ontology and epistemology. This article shows that (...)
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  17. The Unity of the Senses: Interrelations Among the Modalities.L. E. Marks - 1978 - Academic Press.
  18. True to oneself? Broad and narrow ideas on authenticity in the enhancement debate.L. L. E. Bolt - 2007 - Theoretical Medicine and Bioethics 28 (4):285-300.
    Our knowledge of the human brain and the influence of pharmacological substances on human mental functioning is expanding. This creates new possibilities to enhance personality and character traits. Psychopharmacological enhancers, as well as other enhancement technologies, raise moral questions concerning the boundary between clinical therapy and enhancement, risks and safety, coercion and justice. Other moral questions include the meaning and value of identity and authenticity, the role of happiness for a good life, or the perceived threats to humanity. Identity and (...)
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  19.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  20.  19
    Intuitionism and Formalism.L. E. J. Brouwer - 1913 - Bulletin of the American Mathematical Society 20 (2):81-96.
  21.  44
    Will biomedical enhancements undermine solidarity, responsibility, equality and autonomy?L. E. V. Ori - 2011 - Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  22.  36
    The identity of argument-places.L. E. O. Joop - 2008 - Review of Symbolic Logic 1 (3):335-354.
    Argument-places play an important role in our dealing with relations. However, that does not mean that argument-places should be taken as primitive entities. It is possible to give an account of ‘real’ relations in which argument-places play no role. But if argument-places are not basic, then what can we say about their identity? Can they, for example, be reconstructed in set theory with appropriate urelements? In this article, we show that for some relations, argument-places cannot be modeled in aneutralway in (...)
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  23.  5
    Book reviews. [REVIEW]L. E. E. C. - 1967 - British Journal of Aesthetics 7 (4).
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  24.  9
    Book reviews. [REVIEW]L. E. E. C. - 1970 - British Journal of Aesthetics 10 (1).
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  25. Formalizing planning and information search in naturalistic decision-making.L. Hunt, Nathaniel Daw, Paula Kaanders, Malcolm MacIver, U. Mugan, Emmanuel Procyk, A. D. Redish, E. Russo, Jacqueline Scholl, K. Stachenfeld & Others - 2021 - Nature Neuroscience 24 (8):1051–64.
     
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  26.  27
    Sharing representations and creating chances through cognitive niche construction. The role of affordances and abduction.L. Magnani & E. Bardone - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani (eds.), Communications and Discoveries From Multidisciplinary Data. Springer. pp. 3--40.
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  27. The effect of intuitionism on classical algebra of logic.L. E. J. Brouwer - 1955 - Proceedings of the Royal Irish Academy 57:113–116.
  28.  40
    On the space group of MgAl2O4spinel.L. Hwang, A. H. Heuer & T. E. Mitchell - 1973 - Philosophical Magazine 28 (1):241-243.
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  29.  78
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  30.  82
    The view of Hong Kong parents on secondary use of dried blood spots in newborn screening program.L. L. Hui, E. A. S. Nelson, H. B. Deng, T. Y. Leung, C. H. Ho, J. S. C. Chong, G. P. G. Fung, J. Hui & H. S. Lam - 2022 - BMC Medical Ethics 23 (1):1-10.
    Background Residual dried blood spots (rDBS) from newborn screening programmes represent a valuable resource for medical research, from basic sciences, through clinical to public health. In Hong Kong, there is no legislation for biobanking. Parents’ view on the retention and use of residual newborn blood samples could be cultural-specific and is important to consider for biobanking of rDBS. Objective To study the views and concerns on long-term storage and secondary use of rDBS from newborn screening programmes among Hong Kong Chinese (...)
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  31.  32
    Implication connectives in orthomodular lattices.L. Herman, E. L. Marsden & R. Piziak - 1975 - Notre Dame Journal of Formal Logic 16 (3):305-328.
  32.  18
    Students' attitudes to ethics in the medical school curriculum.E. E. Shelp, M. L. Russell & N. P. Grose - 1981 - Journal of Medical Ethics 7 (2):70-73.
    A survey of 106 medical students assessing their interest in and attitudes to medical ethics in the curriculum is reported by the authors. Results indicate that 64 per cent of the students rated the importance of medical ethics to good medical care as high or critical and 66 per cent desired to learn more about the topic. However, in reports of patient encounters identifying ethical issues, less than six per cent of the students reported a frequency of more than one (...)
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  33.  25
    Chinese Jade Books in the Chester Beatty Library.E. H. S., William Watson & J. L. Mish - 1963 - Journal of the American Oriental Society 83 (4):526.
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  34.  18
    Objective probabilities in expert systems.L. E. Sucar, D. F. Gillies & D. A. Gillies - 1993 - Artificial Intelligence 61 (2):187-208.
  35.  23
    The temporal relationship between brain potentials and certain neuromuscular rhythms.L. E. Travis & C. N. Cofer - 1937 - Journal of Experimental Psychology 21 (5):565.
  36.  41
    Towards a model of host-parasite relationships.L. Dujardin & E. Dei-cas - 1999 - Acta Biotheoretica 47 (3-4):253-266.
    The question asked in this article is: what is a parasite?. Defining a parasite requires defining its host at the same time. A difficult question therefore arises about host-parasite relationships. The object of general parasitology is in fact to study the relationship between a host and its parasite. The initial question what is a parasite? has to be reformulated within a conceptual framework, that of relationship. This article is an attempt to transpose into parasitology some concepts which have been profitable (...)
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  37.  81
    Philosophic doubt.L. E. Thomas - 1955 - Mind 64 (255):333-341.
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  38. Barsalou, LW, 231.L. Bosch, S. F. Cappa, N. Chater, I. Choi, J. Dalery, E. Daprati, N. Franck, D. Gentner, N. Georgieff & R. L. Goldstone - 1998 - Cognition 65:301.
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  39.  25
    Victors, Victims, and Vectors.Rebecca E. Olson, Adil M. Khan, Dylan Flaws, Deborah L. Harris, Hasan Shohag, May Villanueva & Marc Ziegenfuss - 2021 - Perspectives in Biology and Medicine 64 (3):408-419.
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  40.  37
    Empiricism and a time-line.L. E. Palmieri - 1960 - Philosophical Quarterly 10 (39):164-166.
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  41. Historical introduction and fundamental notions.L. E. J. Brouwer - 1981 - In D. van Dalen (ed.), Brouwer’s Cambridge Lectures on Intuitionism. Cambridge University Press. pp. 1–20.
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  42.  27
    The Non-Equivalence of the Constructive and the Negative Order Relation in the Continuum.L. E. J. Brouwer - 1949 - Journal of Symbolic Logic 14 (3):195-196.
  43.  21
    Nuclear magnetic resonance in silver-cadmium.L. E. Drain - 1959 - Philosophical Magazine 4 (40):484-501.
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  44. Astrid de HONTHEIM.D. E. L'ecorce - 2007 - Cahiers Internationaux de Symbolisme 116:25.
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  45.  24
    Sviluppo demografico e allocazione delle risorse.L. Soliani & E. Lucchetti - 1989 - Global Bioethics 2 (4):3-21.
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  46. HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW]L. E. Thomas - 1956 - Mind 65:112.
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  47. Wiskunde Waarheid Werkelijkheid.L. E. J. Brouwer - 1920 - Revue de Métaphysique et de Morale 27 (4):9-9.
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  48.  13
    Aristotelian Aporetic Ontology in Islamic and Christian Thinkers.L. E. Goodman - 1987 - Philosophy East and West 37 (2):191-201.
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  49. The problem of the specious present and physical time: The problem generalized.L. E. Akeley - 1925 - Journal of Philosophy 22 (21):561-573.
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  50.  53
    Impact of recent legislative bills regarding clinical research on Italian ethics committee activity.L. Porcu, D. Poli, V. Torri, E. Rulli, M. C. Di Tullio, M. Cinquini, E. Bajetta, R. Labianca, F. Di Costanzo, D. Nitti & I. Floriani - 2008 - Journal of Medical Ethics 34 (10):747-750.
    Aims and background: The present work assessed the impact of two decrees on ethics committees in Italy, aimed at bringing the national laws on the conduct of clinical trials into line with the rest of the EC, and regulating and facilitating not-for-profit research.Material and methods: Prospectively collected data from an Italian multicentre study were examined with respect to the ethics review process. Administrative and time elements of the review process were audited. Main outcome measures were time between the application submission (...)
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